Psa 19:1 To the chief Musician, A Psalm of David.
The heavens declare the glory of God; and the firmament sheweth his handywork.

למנצח מזמור לדוד׃ (19:2) השׁמים מספרים כבוד־אל ומעשׂה ידיו(19:1


1. למנצח “to (the) chief musician”
ל to teach, to learn, to goad, shepherd’s staff, to point **as prefix meaning to/for** meanings for Hebrew letter Lamed (L)
מ water, the word, people, languages, tongues (fluidity) meanings for Hebrew letter Mem(M)
נ to propagate, progeny, son, seed, continuance, perpetuity, posterity meanings for Hebrew letter Nun(N)
צ side, fish/hunt, righteous(ness), command meanings for Hebrew letter Tsade(ts)
ח fence, hedge, wall, enclosure, mercy, grace meanings for Hebrew letter Chet(ch)

נָצַח verb H5329 to lead in music, chief, be preferred, eminent, to be famous, to conquer, sonorous clear voice
to excel, be bright, be preeminent, be perpetual, be overseer, be enduring
1. (Niphal) enduring (participle)
2. (Piel) to act as overseer or superintendent or director or chief
KJV Translation Count — Total: 65x
The KJV translates Strongs H5329 in the following manner: Musician (55x), set forward (3x), overseers (3x), excel (1x), oversee (1x), perpetual (1x), chief singer (1x).
H5329 VERB נצח nâtsach naw-tsakh’
A primitive root; properly to glitter from afar, that is, to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from H5331), to be permanent: – excel, chief musician (singer), oversee (-r), set forward.
***Other Hebrew words using same Hebrew letters*****
H5330 VERB נצח netsach nets-akh’ (ARAMAIC)
(Chaldee); corresponding to H5329; to become chief: – be preferred.
Used once Dan 6:3 Then this Daniel was preferred H5330 above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

H5331 MASCULINE NOUN נצח נצח netsach nêtsach
neh’-tsakh, nay’-tsakh
From H5329; properly a goal, that is, the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (that is, to the most distant point of view): – alway (-s), constantly, end, (+ n-) ever (more), perpetual, strength, victory.
KJV Translation Count — Total: 43x
The KJV translates Strongs H5331 in the following manner: ever (24x), never (4x), perpetual (3x), always (2x), end (2x), victory (2x), strength (2x), alway (1x), constantly (1x), evermore (1x), never (with H3808) (1x).

H5332 MASCULINE NOUN נצח nêtsach
Probably identical with H5331, through the idea of brilliancy of color; juice of the grape (as blood red): – blood, strength.
The KJV translates Strongs H5332 in the following manner: blood (1x), strength (1x).
Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood H5332 shall be sprinkled upon my garments, and I will stain all my raiment.

Isa 63:6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength H5332 to the earth.
Also at beginning of the Hebrew word למנצח is the Heb. Word (mn) coming right after the “L/lamed” prefix meaning to/for.

From H4100; literally a whatness (so to speak), that is, manna (so called from the question about it): – manna.
(Chaldee); from H4101; who or what (properly interrogitive, hence also indefinite and relative): – what, who (-msoever, + so).
מנּי מנּי מן
min minnı̂y minnêy
min, min-nee’, min-nay’
For H4482; properly a part of; hence (prepositionally), from or out of in many senses: – above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
(Chaldee); corresponding to H4480: – according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): – in [the same] (Psa. H68 : H23), stringed instrument (Psa. H150 : H4), whereby (Psa. H45 : H8 [defective plural]).
*** Break down of two words within the word***
From H5340; a flower (from its brilliancy); also a hawk (from its flashing speed): – blossom, hawk.
From H6705; dazzling, that is, sunny, bright, (figuratively) evident: – clear, dry, plainly, white






2768 Chermown kher-mone’ from ‘charam’ (2763); abrupt; Chermon, a mount of Palestine:–Hermon.

2769 Chermowniym kher-mo-neem’ plural of ‘Chermown’ (2768); Hermons, i.e. its peaks:–the Hermonites.

(Arabic: جبل حرمون , جبل الشيخ‎ / ALA-LC: Jabal al-Shaykh / “Mountain of the Chief” “Jabal Haramun”; Hebrew: הר חרמון‎, Har Hermon, “Mount Hermon”) is a mountain cluster in the Anti-Lebanon mountain range. Its summit straddles the border between Syria and Lebanon[1] and, at 2,814 m (9,232 ft) above sea level, is the highest point in Syria.[2]  1^ ACME Mapper terrain display

2^ “CIA World Fact Book: Syria”. 14 November 2011. Retrieved 27 November 2011. “highest point: Mount Hermon 2,814 m”

H8303 Sirion and Siryon {sir-yone’}; the same as ‘Srayah’ (8304) (i.e. sheeted with snow); Shirjon or Sirjon, a peak of the Lebanon:–Sirion.

Deu 3:9, ([Which] Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)   Psa 29:6He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.



2.           H8302 shiryown  shir•yōn’ habergeon, coat, harness, coat of mail, breastplate

8302 shiryown shir-yone’ or shiryon {shir-yone’}; and shiryan {shir- yawn’}; also (feminine) shiryah {shir-yaw’}; and shiryonah {shir-yo-naw’}; from ‘sharah’ (8281) in the original sense of turning; a corslet (as if twisted):–breastplate, coat of mail, habergeon, harness. See ‘ciyron’ (5630).

Breastplate Isa 59:17

Coat 1 Sam 17:5, 1 Sam 17:5

Habergeon Job 41:26

Habergeons 2 Chr 26:14, Neh 4:16

Harness 1 Ki 22:34, 2 Chr 18:33

Mail 1 Sam 17:38

What a Beautiful Picture!  The landscape, the backdrop, the majestic cold mountain top high above the hot fertile plain.  The Beauty is in the Righteousness.  We began in Righteousness standing Right before a Holy and Righteous God who Created and Made all that is, was and will ever be.  The photo above is Mount Hermon and of all the mountains of Israel this one is the highest peak. Deu 3:9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;) Deu 4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,

Location Region Elevation (feet) Elevation (meters)
Mount Hermon Golan Heights (Israeli-occupied) 7,336 ft. 2,236 m.
Mount Meron Upper Galilee 3,964 ft. 1,208 m.
Mount Ramon Negev 3,396 ft. 1,035 m.
Mount of Olives East Jerusalem (Israeli-occupied) 2,739 ft. 835 m.
Mount Tabor Lower Galilee 1,930 ft. 588 m.
Mount Carmel Haifa 1,792 ft. 546 m.
Dead Sea Judean Desert  – 1,368 ft.  – 417 m.

Geography of Israel. (2014, January 14).  In Wikipedia, The Free Encyclopedia. Retrieved 12:16, January 30, 2014, from

Jos 11:3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.  Mizpeh is the place where Jacob and Laban made their covenant recorded in Genesis 31:46-55

Mizpah = “watchtower”מִצְפָּה

  1. a place in Gilead north of Jabbok and location of Laban’s cairn

  2. a place in Gilead south of Jabbok; site unknown

  3. a place near Mount Hermon

  4. an old sacred place in Benjamin

(****Interesting note: The Hivites

Hivite = “villagers”

  1. 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest

2324 chava’ khav-aw'(Aramaic) corresponding to ‘chavah’ (2331); to show:–shew.

2340 Chivviy khiv-vee’ perhaps from ‘chavvah’ (2333); a villager; a Chivvite, one of the aboriginal tribes of Palestine:–Hivite.

2331 chavah khaw-vah’ a primitive root; (compare ‘chava” (2324), ‘chayah’ (2421)); properly, to live; by implication (intensively) to declare or show:–show.

2332 Chavvah khav-vaw’ causatively from ‘chavah’ (2331); life-giver; Chavvah (or Eve), the first woman:–Eve.

2333 chavvah khav-vaw’ properly, the same as ‘Chavvah’ (2332) (life-giving, i.e. living-place); by implication, an encampment or village:–(small) town.)

On the top there is “Hermon Hotel”, in the buffer zone between Syria and Israeli-occupied territory, the highest permanently manned UN position in the world.[3]^ Lovegrove, Dwayne. “A mini Nijmegen, but with gravel”. National Defence and the Canadian Forces. Retrieved 29 November 2011.

The Israeli occupied sector of the mountain is patrolled by the Israel Defense Forces and the Israel Police, and the Israeli Security Forces maintain a strategic observation post for monitoring Syrian and Lebanese military activity near Mitzpe Shlagim (“Snow Lookout”), which is at an elevation of about 2,224 m (7,300 ft). Its neighboring peak, at 2,236 m, is the highest elevation in Israeli occupied territory.[15]^ Cordesman, Anthony H. (2008). Israel and Syria. USA: Center for Strategic and International Studies. p. 222. ISBN 978-0-313-35520-2. Retrieved 2 September 2011. “Its adjacent peak, at 2,236 meters, is the highest elevation in Israel occupied golan

Psa 89:12The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

Psa 133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

Sgs 4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.

What a history upon this mountain!  The mountain they described as looking like a breastplate.  A mountain wearing a coat of mail, armor.  A mountain, breastplate of righteousness!

You can see from the picture that the mountain does resemble a body laid down with the ridges looking like the ribs of the body.

As the snow would lay upon the mountain peaks and the sun would hit the snow you can see the brilliance of white light reflecting in a prism of colors sparkling in a dazzling array of light and colors.

This is a list of mountains in the Golan Heights.

Name Height Coordinates Notes
Givat Orha/Tel Jukhdar (Hebrew: גבעת אורחה‎, Givat Orha, Arabic: تل جوخدار‎, Tel Jukhdar) 646 metres (2,119 ft)[7] 32°55′39″N 35°51′09″E / 32.92750°N 35.85250°E / 32.92750; 35.85250 Hill in southeastern Golan Heights.
Mount Avital/Tall Abu an Nada (Hebrew: הר אביטל‎, Har Avital, Arabic: تل أبو الندى‎, Tall Abu an Nada) 1,204 metres (3,950 ft)[2][6] 33°06′38″N 35°47′45″E / 33.11056°N 35.79583°E / 33.11056; 35.79583 Part of an extinct volcano in the northeastern Golan Heights.
Mount Baron (Hebrew: הר בראון‎, Har Baron) 1,056 metres (3,465 ft)[1][2] 33°09′30″N 35°46′43″E / 33.15833°N 35.77861°E / 33.15833; 35.77861 Part of an extinct volcano in the northeastern Golan Heights.
Mount Bental/Tal Al-Gharam (Hebrew: הר בנטל‎, Har Bental, Arabic: تل الغرام‎, Tal Al-Gharam) 1,171 metres (3,842 ft) 33°07′45″N 35°47′09″E / 33.12917°N 35.78583°E / 33.12917; 35.78583 Part of an extinct volcano in the northeastern Golan Heights.
Mount Bnei Rasan/Tall al Ghassaniyah (Hebrew: הר בני רסן‎, Har Bnei Rasan, Arabic: تلّ الغسانية‎, Tall al Ghassaniyah) 1,072 metres (3,517 ft)[1][2][6] 33°04′49″N 35°50′04″E / 33.08028°N 35.83444°E / 33.08028; 35.83444 Part of an extinct volcano in the eastern Golan Heights. Atop the mountain is the Golan Heights Wind Farm.
Mount Hermon (Arabic: جبل الشيخ‎, Jabal el-Shaykh, Hebrew: הר חרמון‎, Har Hermon) 2,814 metres (9,232 ft)[3] 33°24′58″N 35°51′27″E / 33.41611°N 35.85750°E / 33.41611; 35.85750 Parts of Mount Hermon’s southern slopes fall within the northern Golan Heights.
Mount Hermonit/Tell al-Sheikh (Hebrew: הר חרמונית‎, Har Hermonit, Arabic: تل الشيخ‎, Tell al-Sheikh) 1,211 metres (3,973 ft)[1][2][6] 33°10′55″N 35°47′39″E / 33.18194°N 35.79417°E / 33.18194; 35.79417 Part of an extinct volcano in the northern Golan Heights.
Mount Hosek (Hebrew: הר חוזק‎, Har Hosek) 1,158 metres (3,799 ft) 33°03′14″N 35°51′01″E / 33.05389°N 35.85028°E / 33.05389; 35.85028 Part of an extinct volcano in the eastern Golan Heights.
Mount Kramim/Tell Sader al-Arus (Hebrew: הר כרמים‎, Har Kramim, lit. Vineyards Mountain, Arabic: تل صدر العروس‎, Tell Sader al-Arus) 1,198 metres (3,930 ft)[8] 33°13′06″N 35°46′32″E / 33.21833°N 35.77556°E / 33.21833; 35.77556 Part of an extinct volcano in northern Golan Heights.
Mount Odem/Ras al-Ahmar (Hebrew: הר אודם‎, Har Odem, lit. Ruby Mountain, Arabic: رأس الأحمر‎, Ras al-Ahmar) 1,100 metres (3,600 ft) 33°11′55″N 35°45′15″E / 33.19861°N 35.75417°E / 33.19861; 35.75417 Part of an extinct volcano in the northern Golan Heights.
Mount Ram (Hebrew: הר רם‎, Har Ram, lit. High Mountain) 1,188 metres (3,898 ft)[4] 33°14′43″N 35°47′02″E / 33.24528°N 35.78389°E / 33.24528; 35.78389 Part of an extinct volcano in the northern Golan Heights.
Mount Shifon (Hebrew: הר שיפון‎, Har Shifon) 977 metres (3,205 ft)[5] 33°04′10″N 35°46′08″E / 33.06944°N 35.76889°E / 33.06944; 35.76889 Part of an extinct volcano in the northeastern the Golan Heights.
Mount Varda/Tall Wardah (Hebrew: הר ורדה‎, Har Varda, lit. Rose Mountain, Arabic: تل وردة‎, Tall Wardah) 1,226 metres (4,022 ft)[1][2][6] 33°12′40″N 35°47′20″E / 33.21111°N 35.78889°E / 33.21111; 35.78889 Part of an extinct volcano in the northern Golan Heights.
Mount Yosifon/Tall Yusuf (Hebrew: הר יוסיפון‎, Har Yosifon, Arabic: تل يوسف‎, Tall Yusuf) 981 metres (3,219 ft)[1][2][6] 33°03′24″N 35°47′49″E / 33.05667°N 35.79694°E / 33.05667; 35.79694 Part of an extinct volcano in the central Golan Heights.
Tall al Makhfi (Arabic: تل المخفي‎, Tall al Makhfi) 1,055 metres (3,461 ft)[1][2][6] 33°08′0″N 35°48′0″E / 33.13333°N 35.80000°E / 33.13333; 35.80000 Mountain in the northeastern Golan Heights, north of Quneitra.
Tall al-Faras/Mount Peres (Arabic: تل الفرس‎, Tall al-Faras, Hebrew: הר פרס‎, Har Peres) 929 metres (3,048 ft)[2][6] 32°57′34″N 35°51′50″E / 32.95944°N 35.86389°E / 32.95944; 35.86389 Volcanic mountain located in central Golan Heights.
Tell Saki (Hebrew: תל א-סאקי‎, Tell a-Saki, Arabic: تل الساقي‎), Tell al-Saki) 594 metres (1,949 ft) 32°51′58″N 35°49′50″E / 32.86611°N 35.83056°E / 32.86611; 35.83056 Small extinct volcano in southern Golan Heights.

List of mountains in the Golan Heights. (2014, January 2).  In Wikipedia, The Free Encyclopedia. Retrieved 13:00, January 30, 2014, from

From the highest region in the North toward the East to the lowest region in the South at the Dead Sea the land, the people History is recorded and every other story written begins and ends with The History as it’s source.

All the myths, legends, tales and yarns are all spun from here still etched in the land, carved upon the stones of the mountains, into the hearts of man who walked here.

The Watchers watched and they still watch.

Now having said all of that about the beginning and righteousness we also know that mankind fell out of right standing with his Maker and thereby fell under judgment of His Righteous Law.

Who can bear such judgment?

Here are the words for breastplate:

Old Testament (Hebrew) for “breastplate”

H2833 choshen  khō’·shen breastplate

1.          H2833 חֹשֶׁן  choshen  khō’•shen breastplate “THE BREASTPLATE OF JUDGMENT”

2833 choshen kho’-shen from an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest:–breastplate.

masculine noun              Root Word (Etymology)

From an unused root probably meaning to contain or sparkle

I.breastplate, breastpiece

A.sacred pouch of the high priest designed to hold the Urim and Thummim

2833 choshen breastplate Exo 25:7, Exo 28:4, Exo 28:15, Exo 28:22, Exo 28:23, Exo 28:23, Exo 28:24, Exo 28:26, Exo 28:28, Exo 28:28, Exo 28:29, Exo 28:30, Exo 29:5, Exo 35:9, Exo 35:27, Exo 39:8, Exo 39:9, Exo 39:15, Exo 39:16, Exo 39:17, Exo 39:19, Exo 39:21, Exo 39:21, Lev 8:8, Lev 8:8

H 2814 Chashah khaw-shaw’ a primitive root; to hush or keep quiet:–hold peace, keep silence, be silent, (be) still.

8127 shen shane  from ‘shanan’ (8150); a tooth (as sharp); specifically (for ‘shenhabbiym’ (8143)) ivory; figuratively, a cliff:–crag, X forefront, ivory, X sharp, tooth.

8128 shen shane (Aramaic) corresponding to ‘shen’ (8127); a tooth:–tooth.

8129 Shen shane the same as ‘shen’ (8127); crag; Shen, a place in Palestine:–Shen.

8130 sane’saw-nay’a primitive root; to hate (personally):–enemy, foe, (be) hate(-ful, -r), odious, X utterly.

8131 sne’ sen-ay'(Aramaic) corresponding to ‘sane” (8130):–hate.

8132 shana shaw-naw’ a primitive root; to alter:–change.

8133 shna’ shen-aw'(Aramaic) corresponding to ‘shana’ (8132):–alter, change, (be) diverse.



2.           H8302 shiryown  shir•yōn’ habergeon, coat, harness, coat of mail, breastplate

8302 shiryown shir-yone’ or shiryon {shir-yone’}; and shiryan {shir- yawn’}; also (feminine) shiryah {shir-yaw’}; and shiryonah {shir-yo-naw’}; from ‘sharah’ (8281) in the original sense of turning; a corslet (as if twisted):–breastplate, coat of mail, habergeon, harness. See ‘ciyron’ (5630).

Breastplate Isa 59:17

Coat 1 Sam 17:5, 1 Sam 17:5

Habergeon Job 41:26

Habergeons 2 Chr 26:14, Neh 4:16

Harness 1 Ki 22:34, 2 Chr 18:33

Mail 1 Sam 17:38

H8303 Sirion and Siryon {sir-yone’}; the same as ‘Srayah’ (8304) (i.e. sheeted with snow); Shirjon or Sirjon, a peak of the Lebanon:–Sirion.

Deu 3:9, ([Which] Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)   Psa 29:6He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.

H 8270 Shor shore from ‘sharar’ (8324); a string (as twisted (compare ‘shariyr’ (8306))), i.e. (specifically) the umbilical cord (also figuratively, as the centre of strength):–navel.  H8298 Sharay shaw-rah’-ee probably from ‘sharar’ (8324); hostile; 8280 sarah saw-raw’a primitive root; to prevail:–have power (as a prince). 8281 sharah shaw-raw’ a primitive root; to free:–direct. 8282 sarah saw-raw’ feminine of ‘sar’ (8269); a mistress, i.e. female noble:–lady, princess, queen.8283 Sarah saw-raw’ the same as ‘sarah’ (8282); Sarah, Abraham’s wife:–Sarah.8284sharah shaw-raw’probably feminine of ‘shuwr’ (7791); a fortification (literally or figuratively):–sing (by mistake for ‘shiyr’ (7891)), wall.8285 sherahshay-raw’from ‘sharar’ (8324) in its original sense of pressing; a wrist-band (as compact or clasping):–bracelet.

8323 sarar saw-rar’ a primitive root; to have (transitively, exercise; reflexively, get) dominion:–X altogether, make self a prince, (bear) rule. 8324 sharar shaw-rar’ a primitive root; to be hostile (only active participle an opponent):–enemy. 8325 Sharar shaw-rawr’ from ‘sharar’ (8324); hostile; Sharar, an Israelite:–Sharar. 8326 shorer sho’-rer from ‘sharar’ (8324) in the sense of twisting (compare ‘shor’ (8270)); the umbilical cord, i.e. (by extension) a bodice:–navel.

3120 Yavan yaw-vawn’ probably from the same as ‘yayin’ (3196); effervescing (i.e. hot and active); Javan, the name of a son of Joktan, and of the race (Ionians, i.e. Greeks) descended from him, with their territory; also of a place in Arabia:–Javan.

3121 yaven yaw-ven’from the same as ‘yayin’ (3196); properly, dregs (as effervescing); hence, mud:–mire, miry.

3196 yayinyah’-yin from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:–banqueting, wine, wine(-bibber).

New Testament (Greek) for “breastplate”

G2382 thōrax thō’-räks breastplate (THE EQUIVALENT TO THE HEBREW WORD SHIRYOWN/SIRION H8303)

New Testament (Greek) for “breastplate” consisting of TWO parts protecting THE BODY on BOTH sides from neck to the middle.

1.           G2382 thōrax thō’-räks breastplate


The thorax (from Greek “θώραξ” – thorax, “breastplate, cuirass, corslet”[1]) is a division of an animal’s body that lies between the head and the abdomen from the Neck to the Navel where the ribs end.

In mammals, the thorax is the region of the body formed by the sternum, the thoracic vertebrae, and the ribs. It extends from the neck to the diaphragm, and does not include the upper limbs. The heart and the lungs reside in the thoracic cavity, as well as many blood vessels. The inner organs are protected by the rib cage and the sternum.

chest (n.) Look up chest at Dictionary.comOld English cest “box, coffer, casket,” from Proto-Germanic *kista (cf. Old Norse and Old High German kista, Old Frisian, Middle Dutch, German kiste, Dutch kist), an early borrowing from Latin cista “chest, box,” from Greek kiste “a box, basket,” from PIE *kista “woven container.” Meaning extended to “thorax” 1520s, replacing breast (n.), on the metaphor of the ribs as a box for the organs. Chest of drawers is from 1590s.

2359 qrix thrix threeks genitive case trichos, etc.; of uncertain derivation; hair:–hair. Compare komh – kome 2864.

G2360  qroew throeo thro-eh’-o from threomai to wail; to clamor, i.e. (by implication) to frighten:–trouble.

Eph 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate G2382 of righteousness;

1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate G2382 of faith and love; and for an helmet, the hope of salvation.

Rev 9:9 And they had breastplates, G2382 as it were breastplates G2382 of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

Rev 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates G2382 of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

Now Aaron (brother of Moses and Miriam, son of Amram whose father was Kohath 2nd born son of Levi he took Jochabed his father’s sister to wife she was daughter of Levi who bore 3 sons, ) And Aaron took him Elisheba, daughter of (Amminadab son of Ram or Aram a Judaite, son of Hezron, father of Amminadab, and ancestor of David and father of Nahshon or Naasson and an ancestor of Jesus; father-in-law of Aaron, Elisheba was sister of Naashon son of Amminadab and prince of the Judah at the first numbering in the wilderness; 5th in descent from Judah in the genealogy of Christ, to wife; and she bare him( Nadab, and Abihu, these two died as a result kindling incense censers with strange fire) Eleazar, and Ithamar.  (This just shows how Mary the mother of Jesus and Elizabeth who was Zacharias’s wife and mother of John the Baptist were related also showing that Jesus bore both the priest and king lineage in the flesh Luk 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia A.a priest, the head of a priestly family from whom when David divided the priests into 24 classes, Abia was the 8th order: Zacharias wife was of the daughters of Aaron, and her name was Elisabeth.) Luk 1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.  Truthfully Jesus was related to all twelve tribes as well as related to all the rest of mankind who came from the Woman who was named  Eve but first called Woman  who was built by God from that which was taken from man Adam so in the flesh he carried the entire genealogy from the garden and took it all back to the garden and ultimately in his flesh carried a cross upon his shoulders and endure the cross nailing all flesh the entire genealogy upon that cross and was accepted as the perfect sinless sacrifice because His Father was not flesh but Spirit.  Upon that cross that day was the entire world, the entire tabernacle, the temple, the body all of the shadows, types, mysteries hidden everything since the beginning was upon that cross within that body of flesh that was fashioned from the woman’s seed.

Exd 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

Lev 27:2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

Lev 27:4 And if it be a female, then thy estimation shall be thirty shekels.

Zec 11:12And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. (Interesting to read the entire chapter here)

Mat 26:15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Mat 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Levi was Jacob’s second son from Leah and this son Levi would be the line from which all the priests, ministers, and the high priest would come.  Levi has three sons Gershon (sons of Gershon; Libni, and Shimi, )Kohath (sons of Kohath; Amram(father of Aaron first high priest called) Moses and Miriam), and Izhar, and Hebron, and Uzziel,) and Merari (his sons were Mahali and Mushi).

The Levites would have no inheritance among Israel. Num 18:20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel. Num 18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

Num 18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Num 18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.

All the rest of the tribes were allotted an inheiritance.

Num 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

Num 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.

Num 27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.

Num 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Aaron would be chosen to bear the “breastplate of judgment” bearing the names of all the sons of Jacob, the tribes of Israel.  He bore them equally upon his shoulders 6 names upon on stone upon one shoulder and 6 names upon another stone upon the other shoulder and distributed upon the breastplate over his heart in 4 rows of 3 stones per row.

Exo 28:1  And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 5204

Exo 28:2  And thou shalt make holy garments for Aaron thy brother for glory and for beauty.

Exo 28:3  And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Exo 28:4  And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Exo 28:9  And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

Exo 28:10  Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

Exo 28:11  With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. 8048

Exo 28:12  And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

Exo 28:15  And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.

Exo 28:16  Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.

Exo 28:17  And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.

Exo 28:18  And the second row shall be an emerald, a sapphire, and a diamond.

Exo 28:19  And the third row a ligure, an agate, and an amethyst.

Exo 28:20  And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.

Exo 28:21  And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.

Exo 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

Exo 28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

You can also read in Exodus 39 recording the making of all the garments of the priests.

Exo 39:1  And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

Exo 39:2  And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

Exo 39:3  And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

Exo 39:4  They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

Exo 39:5  And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

Exo 39:6  And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.

Exo 39:7  And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

Exo 39:8  And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

Exo 39:9  It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

Exo 39:10  And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

Exo 39:11  And the second row, an emerald, a sapphire, and a diamond.

Exo 39:12  And the third row, a ligure, an agate, and an amethyst.

Exo 39:13  And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.

Exo 39:14  And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

Exo 39:15  And they made upon the breastplate chains at the ends, of wreathen work of pure gold.

Exo 39:16  And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

Exo 39:17  And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

Exo 39:18  And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

Exo 39:19  And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

Exo 39:20  And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

Exo 39:21  And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

Exo 39:22  And he made the robe of the ephod of woven work, all of blue.

Exo 39:23  And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

(  **Exd 28:32 And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, H8473 that it be not rent. ****)

תַּחְרָא H8473 habergeon Exo 28:32, Exo 39:23


masculine noun corslet, breastplate made of linen military garment or armour fight wage war battle tachara’ takh-ar-aw’ from ‘charah’ (2734) in the original sense of ‘chuwr’ (2352) or ‘chuwr’ (2353); a linen corslet (as white or hollow):–habergeon.



8474 tacharah takh-aw-raw’ a facitious root from ‘charah’ (2734) through the idea of the heat of jealousy; to vie with a rival:–close, contend.


8459 תֹּחוּ to’-khoo from an unused root meaning to depress; abasement;


Root Word (Etymology)


From חָרָה (H2734) in the original sense of חוּר (H2352)

masculine noun


Root Word (Etymology)


From an unused root probably meaning to bore   or חוּר (H2353) I.white cloth, white stuff from 2357 חוּר I.(Qal) to be white, grow white, grow pale


2352 chuwr khoor or (shortened) chur {khoor}; from an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison:–hole.

2353 chuwr khoor from ‘chavar’ (2357); white linen:–white.

2354 Chuwr khoor the same as ‘chuwr’ (2353) or ‘chuwr’ (2352); Chur, the name of four Israelites and one Midianite:–Hur.

 2355 chowr khore the same as ‘chuwr’ (2353); white linen:–network. Compare ‘chor’ (2715).

2356 chowr khore or (shortened) chor {khore}; the same as ‘chuwr’ (2352); a cavity, socket, den:–cave, hole.

2357 chavar khaw-var’a primitive root; to blanch (as with shame):–wax pale.

 2358 chivvar khiv-vawr’ (Aramaic) from a root corresponding to ‘chavar’ (2357); white:–white.

 2359 Chuwriy khoo-ree’ probably from ‘chuwr’ (2353); linen-worker; Churi, an Israelite:–Huri.



2360 Chuwray khoo-rah’ee probably an orthographical variation for ‘Chuwriy’ (2359); Churai, an Israelite:–Hurai.

2361Chuwram khoo-rawm’probably from ‘chuwr’ (2353); whiteness, i.e. noble; Churam, the name of an Israelite and two Syrians:–Huram. Compare ‘Chiyram’ (2438).


חָרָה H2734 2734 charah khaw-raw’ a primitive root (compare ‘charar’ (2787)); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:–be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See ‘tacharah’ (8474). be hot, furious, burn, become angry, be kindled

A.(Qal) to burn, kindle (anger)

B.(Niphal) to be angry with, be incensed

C.(Hiphil) to burn, kindle

D.(Hithpael) to heat oneself in vexation


2715 chor khore or (fully) chowr {khore}; from ‘charar’ (2787); properly, white or pure (from the cleansing or shining power of fire (compare ‘choriy’ (2751)); hence (figuratively) noble (in rank):–noble.

חֲרָאִ 2716 chere’ kheh’-reh from an unused (and vulgar) root probably meaning to evacuate the bowels: excrement; -dung. Also chariy {khar-ee’}.


2750 choriy khor-ee’ from ‘charah’ (2734); a burning (i.e. intense) anger:–fierce, X great, heat.

2751 choriy kho-ree’from the same as ‘chuwr’ (2353); white bread:–white.

 2752 Choriy kho-ree’from ‘chowr’ (2356); cave-dweller or troglodyte; a Chorite or aboriginal Idumaean:–Horims, Horites.

2753 Choriy kho-ree’ or Chowriy {kho-ree’}; the same as ‘Choriy’ (2752); Chori, the name of two men:–Hori.

2763charam khaw-ram’ a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:–make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).

2764cherem khay’-rem or (Zecheriah 14:11) cherem {kheh’-rem}; from ‘charam’ (2763); physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination:–(ac-)curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.

2765 Chorem khor-ame’from ‘charam’ (2763); devoted; Chorem, a place in Palestine:–Horem.

 2766 Charim khaw-reem’ from ‘charam’ (2763); snub-nosed; Charim, an Israelite:–Harim.

 2767 Chormah khor-maw’ from ‘charam’ (2763); devoted; Chormah, a place in Palestine:–Hormah.

 2768 Chermown kher-mone’ from ‘charam’ (2763); abrupt; Chermon, a mount of Palestine:–Hermon.


Exo 39:24  And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

Exo 39:25  And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

Exo 39:26  A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

Exo 39:27  And they made coats of fine linen of woven work for Aaron, and for his sons,

Exo 39:28  And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

Exo 39:29  And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.

Exo 39:30  And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

Exo 39:31  And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.

Exo 39:32  Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

Exo 39:33  And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

Exo 39:34  And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering, 4631

Exo 39:35  The ark of the testimony, and the staves thereof, and the mercy seat,

Exo 39:36  The table, and all the vessels thereof, and the shewbread,

Exo 39:37  The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

Exo 39:38  And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

Exo 39:39  The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

Exo 39:40  The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

Exo 39:41  The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.

Exo 39:42  According to all that the LORD commanded Moses, so the children of Israel made all the work. 3030

Exo 39:43  And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

Once you’ve digested all of that we begin to look at the sons of Jacob/tribes of Israel, who they are, what they represent etc.

Jacob from ‘`aqab’ (6117); heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:–Jacob. a primitive root; properly, to swell out or up; used only as denominative from ‘`aqeb’ (6119), to seize by the heel; figuratively, to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):–take by the heel, stay, supplant, X utterly. from ‘`aqab’ (6117) in the sense of ‘`aqeb’ (6119); a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of:–X because, by, end, for, if, reward. or (feminine) hiqqbah {ik-keb-aw’}; from ‘`aqab’ (6117); a heel (as protuberant); hence, a track; figuratively, the rear (of an army):–heel, (horse-)hoof, last, lier in wait (by mistake for ‘`aqeb’ (6120)), (foot- )step. from ‘`aqab’ (6117) in its denominative sense; a lier in wait:–heel (by mistake for ‘`aqeb’ (6119)). from ‘`aqab’ (6117); in the original sense, a knoll (as swelling up); in the denominative sense (transitive) fraudulent or (intransitive) tracked:–crooked, deceitful, polluted.

Leah from ‘la’ah’ (3811); weary; Leah, a wife of Jacob:–Leah. a primitive root; to tire; (figuratively) to be (or make) disgusted:–faint, grieve, lothe, (be, make) weary (selves).

Zilpah : from an unused root apparently meaning to trickle, as myrrh; fragrant dropping; Zilpah, Leah’s maid:–Zilpah.

Rachel the same as ‘rachel’ (7353); Rachel, a wife of Jacob:–Rachel. from an unused root meaning to journey; a ewe (the females being the predominant element of a flock) (as a good traveller):–ewe, sheep.

Bilhah from ‘balahh’ (1089); timid; Bilhah, the name of one of Jacob’s concubines; also of a place in Palestine:–Bilhah. a primitive root (rather by transposition for ‘bahal’ (926)); to palpitate; hence, (causatively) to terrify:–trouble. from ‘balahh’ (1089); alarm; hence, destruction:–terror, trouble.

Reuben “See/Behold son” from the imperative of ‘ra’ah’ (7200) and ‘ben’ (1121); see ye a son; Reuben, a son of Jacob:–Reuben. ra’ah raw-aw’ a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):–advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions. from ‘ra’ah’ (7200); a bird of prey (probably the vulture, from its sharp sight):–glede. Compare ‘da’ah’ (1676). from ‘ra’ah’ (7200); seeing, i.e. experiencing:–see. active participle of ‘ra’ah’ (7200); a seer (as often rendered); but also (abstractly) a vision:–vision.    SON  from ‘banah’ (1129); a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like ”ab’ (1), ”ach’ (251), etc.)):–+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.

Simeon “Hear” from ‘shama`’ (8085); hearing; Shimon, one of Jacob’s sons, also the tribe descended from him:–Simeon. a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):–X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

Levi “join/attach/adhere/wreathe from ‘lavah’ (3867); attached; Levi, a son of Jacob:–Levi. See also ‘Leviy’ (3879), ‘Leviyiy’ (3881). a primitive root; properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend:–abide with, borrow(-er), cleave, join (self), lend(-er).

Judah from ‘yadah’ (3034); celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:–Judah.  a primitive root; used only as denominative from ‘yad’ (3027); literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):–cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). Yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from ‘kaph’ (3709), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):–(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.

Dan from ‘diyn’ (1777); judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them:–Dan.

Naphtali from ‘pathal’ (6617); my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory:–Naphtali. a primitive root; to twine, i.e. (literally) to struggle or (figuratively) be (morally) tortuous:–(shew self) froward, shew self unsavoury, wrestle.

Gad from ‘guwd’ (1464); Gad, a son of Jacob, including his tribe and its territory; also a prophet:–Gad. from ‘guwd’ (1464) (in the sense of distributing); fortune:–troop. a variation of ‘gad’ (1409); Fortune, a Babylonian deity:–that troop. from ‘gadad’ (1413) (in the sense of cutting); coriander seed (from its furrows):–coriander. Guwd goode a primitive root (akin to ‘gadad’ (1413)); to crowd upon, i.e. attack:–invade, overcome.

Asher ‘ashar aw-shar’ or rasher {aw-share’}; a primitive root; to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, proper:–(call, be) bless(-ed, happy), go, guide, lead, relieve.’aher ash-er’ a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:–X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.’esher eh’-sher from ”ashar’ (833); happiness; only in masculine plural construction as interjection, how happy!:–blessed, happy.’Asher aw-share’ from ”ashar’ (833), happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine:–Asher ‘osher o’-sher from ”ashar’ (833); happiness:–happy.’ashur aw-shoor’ or ashshur {ash-shoor’}; from ”ashar’ (833) in the sense of going; a step:–going, step.’ashur ash-oor’ contracted for ‘t’ashshuwr’ (8391); the cedar tree or some other light elastic wood:–Ashurite.

Issachar Yissaskar yis-saw-kawr’ (strictly yis-saws-kawr’); from ‘nasa” (5375) and ‘sakar’ (7939); he will bring a reward; Jissaskar, a son of Jacob:–Issachar. or (by permutation) nasa’ naw-saw’ or nacah (Psalm ”eb’ (4) : ”abad’ (6) (7)) {naw-saw’}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):–accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.   cakar (Ezra 4:5) {saw-kar’}; a primitive root (apparently akin (by prosthesis) to ‘karah’ (3739) through the idea of temporary purchase; compare ‘shakar’ (7937)); to hire:–earn wages, hire (out self), reward, X surely. from ‘sakar’ (7936); wages:–reward, sluices. from ‘sakar’ (7936); payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit:–hire, price, reward(-ed), wages, worth.

Zebulun or Zbuluwn {zeb-oo-loon’}; or Zbuwlun {zeb-oo-loon’}; from ‘zabal’ (2082); habitation; Zebulon, a son of Jacob; also his territory and tribe:–Zebulun. a primitive root; apparently properly, to inclose, i.e. to reside:–dwell with.

(Dinah) fem. of ‘duwn’ (1779); justice; Dinah, the daughter of Jacob:–Dinah.

Joseph future of ‘yacaph’ (3254); let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:–Joseph. Compare ‘Yhowceph’ (3084). a primitive root; to add or augment (often adverbial, to continue to do a thing):–add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.


Mother Rachel as she died giving birth cried;

Ben-‘Owniy ben-o-nee’from ‘ben’ (1121) and ”aven’ (205); son of my sorrow; Ben-Oni, the original name of Benjamin:–Ben-oni.

His Father Jacob called him Benjamin from ‘ben’ (1121) and ‘yamiyn’ (3225); son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:–Benjamin. from ‘yaman’ (3231); the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south:–+ left-handed, right (hand, side), south. Yaman yaw-man’a primitive root; to be (physically) right (i.e. firm); but used only as denominative from ‘yamiyn’ (3225) and transitive, to be right-handed or take the right-hand side:–go (turn) to (on, use) the right hand.





Sons of God

First of all when WE think about the word “Son” we think in terms of male child that is BORN and has A Father and A Mother.  We also use the term for males that are not necessarily our natural born children but instead use the word “son” as a term of endearment (or should be) but often this word is  toned out as sounding condescending and/or with a tone asserting authority over some male who is younger or the speaker believes in under them in whatever standing.  So the word can be used for those naturally born or in reference to an affinity or like a son but still they would be born to someone and not created.

Being born and being created are two different things.  Just as a natural birth and spiritual birth are two different things.  A natural birth of a male would be a Son of Man.  A spiritual birth restores us to Son’s of God or children of God building up the family name.

There were very few created things (that we have knowledge of from scriptures to clarify God has said there are things we have not seen or heard and He is still The Creator He can Still Create New Things meaning things never seen or heard) or beings and as you know the number born that cannot be counted.  Created things and beings can be said to be born of God, born of by and through The Spirit because God Elohim is Spirit.  So everything He created, said, made, saw, divided, called, and blessed was done so by Spirit.  One The Spirit Spoke on Day One Spirit had then brought forth, bore His Word and The Word of God was now tangible in the Creation He was Creating because when He spoke The Word now could be witnessed and experienced by physical senses and The Word is Eternal so The First Word He Spoke as well as every word since that follows is still existing.  Contained within The Word God The Spirit spoke upon the first day was the fullness of all else that would be and everything else was in The Word and Came from The Word for The Word.  The Word was spoken by God who is Spirit so the Word is Spirit and The Word He spoke is Truth because Truth implies what we would classify as a legal term meaning it can be witnessed, bear testimony to hearing, recordable, read and repeated because we can hear and we can test what is recorded and show proof.  Now that is sort of a layman way of saying all that but the object and subject of Spirit and Truth is much deeper and higher than I can or anybody else here for that matter can know…yet…The Spirit reveals what Truth is saying and Truth reveals what the Spirit says.  So one can take what one hears and test the spirit to see if the spirit is indeed Truth.

God as Spirit is Love. Again we have lost the truth of the word love even though that truth has made an open display. We tend to render the word love to all sorts and kinds of common stuff but Love is The Person of God, The Spirit of God and as stated God is Spirit so Love is Spirit so when testing Truth we are looking for the Love of God.

The Creation God created was inside of Him and once he revealed creation pouring out of him (while I might add still retaining all of creation’s perfection within him) he desired to enter into His creation to live within creation and commune with creation which is Relationship.

God is not Supreme he is above and beyond measurement of any rank, space or time etc.  God was never alone because everything we can see and everything we can’t see whether believed or not existed in God before all that ever was God is and all that is within Him is Holy because He is Holy Separate because He is Separate standing apart from all that is and standing in all that is.

I picture all of who I can know of him in my spirit, body and soul which is His image like looking in the mirror.  God finished the whole body of creation and looked with his eyes into the eyes of his creation and saw himself.

To try this you have to have another person with eyes or an animal just something with eyes and have them stand in front of you eye to eye and look into the eyes of the other person or animal and within their eyes you will see only reflection of yourself.  This is the reason and a true reasoning of judging anything or anyone eye to eye.

The apple of God’s eye is the place where God looks into and sees himself and He Loves the apple of His eye we are his Pupil’s.

Thereby God when He saw Himself and making the choice to give His creation choice he knew that when judgment for disobedience was necessary (and it ultimately was) He would accept and bear the full extent of His wrath and he did.

What did God Create?

God created

  1. The Heaven(s)
  2. The Earth
  3. The Great Whales (this is not a good translation for what the word is because the word can mean elongated and thereby large land or sea creature and when we see the word whale we only picture the sea creature the word includes land and sea and they are monstrously large creatures compared to all other creatures the word here is the Hebrew word tan’n written תַּנִּין

Now we must stop and look at this one word and note remembering these are definitions of men trying attempting to explain in our common languages from other languages a word used to describe something


  1. dragon, serpent, sea monster
    1. dragon or dinosaur
    2. sea or river monster
    3. serpent, venomous snake

comes from the root word

תַּן From an unused root probably meaning to elongate

8577 tanniyn tan-neen’ or tanniym (Ezek. 29:3) {tan-neem’}; intensive from the same as ‘tan’ (8565); a marine or land monster, i.e. sea-serpent or jackal:–dragon, sea-monster, serpent, whale.   8578 tinyan tin-yawn’  (Aramaic) corresponding to ‘shnayim’ (8147); second:–second.

8565 tan tan from an unused root probably meaning to elongate; a monster (as preternaturally formed), i.e. a sea-serpent (or other huge marine animal); also a jackal (or other hideous land animal):–dragon, whale. Compare ‘tanniyn’ (8577).

In the truest form we look to the verb the action that is observed to make all other descriptors.   The verb alone just means to elongate.  Here we have the possibility for those who choose to make a whale of a tale an unbelievable fish story that just keeps on getting bigger with the telling.

But if we divide the word to the joint and marrow of the word look….

Taking the letter of the Hebrew alphabet that make up the word tan’n we have

A four letter word from from a 2 letter root word the three Hebrew letters starting with

The 4 letter word is a masculine noun starting with the Hebrew letters

Tav which is a letter made up of two letters th and v/ Nun which is a letter made up of one letter the Nun (also written n’n using the nun the yod and final nun) used at the beginning and the end and a v/w in middle

The Taw/Tav is the 22nd last letter of the Hebrew alphabet containing 2 Hebrew letters the Tav and the Vav/Waw and represents

Literal Meanings:
                                                                      Mark, Sign, Cross
Symbolic Meanings:
     Completion, Consummation
     The Cross of Christ
     The Seal of God

The vaw or v/w is the 6th letter of Hebrew alphabet  and represents:

Literal Meanings:
     Hook, Nail
Symbolic Meanings:
Grammatical Function
As prefix, Vav   signifies the copulative: and, but, even, etc.

Yod our equivalent Y or J

The Yod is the 10th letter of Hebrew alphabet containing 2 or (three sometimes with a vaw in the middle of 2 yods) Hebrew letters most commonly 2 the yod himself and the dalet (our equiv. D)  and represents:

Literal Meanings:

Symbolic Meanings:
     Action, Power
     Possesion, Mine

The Dalet is the 4th letter of the alphabet and made of 3 Hebrew letters the dalet himself and lamed and tav and represents

Literal Meanings:
Symbolic Meanings:
     Knowledge, Way,   Birth, Death

The Lamed (our equiv. L) is the 12th  letter of the alphabet made of 3 letters the lamed himself and Mem(our equiv. M) and the Dalet and represents:

Literal Meanings:
     Ox goad

Symbolic Meanings:
        PointThe Mem is the 13th letter of the Hebrew alphabet and   is made up of 3 Hebrew letters the Mem, the Yod and a final Mem representing:

Literal Meanings:

Symbolic Meanings:
         The Word
         People (Rev     17.15)

As a prefix meaning to, from and with and also it forms the substantive noun from   a triliteral root.”

Nun (our equiv. N)

The Nun is the 6th letter of the Hebrew alphabet and represents:

Literal Meanings:
     Fish here only   because of the fish being a very prolific creature with vibratory tail that   gives it movement, symbolizing fertility, seed, propogation because it looks   like what science tell us sperm looks like

Symbolic Meanings:
     The Son   (Inheritor)
     Offspring, Progeny
     To Fall

The 2 letter root word is a masculine noun



Other forms of the word and their definitions include the word tanah which introduces another Hebrew letter at the end which is a Hey a word using 2 Hebrew letter the Hey and the Yod

The letter hey is the 5th letter of the Hebrew alphabet representing:

Literal Meanings:
     The Definite   Article

Symbolic Meanings:
     Breath of Life

8566 tanah taw-naw’  a primitive root; to present (a mercenary inducement), i.e. bargain with (a harlot):–hire.

8567 tanah taw-naw’ a primitive root (identical with ‘tanah’ (8566) through the idea of attributing honor); to ascribe (praise), i.e. celebrate, commemorate:–lament, rehearse.

8568 tannah tan-naw’ probably feminine of ‘tan’ (8565); a female jackal:–dragon.

Now that we gone through a Hebrew word that is written with 2 or 3 letters which each contain more letter we see a fuller picture to the letter making up the word

  1. D
  2. V/W
  3. ‘/Y/J
  4. L
  5. M
  6. N
  7. T(h)

Sometimes H which can be a prefix or a suffix in fact 6 of these particular letters can be used as prefixes or suffixes the letter D being the only letter that is not used as prefix or suffix.

D  v’lmnth H  which in and of this word is word.

NOW BACK TO THE REST of The Created Beings.

4. Every living creature that moves that the waters brought forth after THEIR kind

5. Every winged fowl after HIS kind

6. Man (xdm/adam) in his image male and female created he them

7. Last God created the Sabbath Separating this Day of Creation from all others as a Day of Rest from all His Creating and Work that He Created and Made.

Mankind, meaning the man-faced ones has no ability to create.  Man invents, devises, discovers etc.  Never have I seen recorded a testimony except God’s where anyone CREATED anything.  Nothing created can create but was blessed with the ability and commanded to be fruitful and multiply filling the earth so they could reproduce after their own kind whatever you sow you reap.

This is why there is nothing new under the sun.  God rested from all that he made and created.

Can God still create?  Yes and He does and He will because He has and He spoke his word of promise that he would do nothing without revealing, proclaiming and declaring the word beforehand to one he chooses and calls to deliver His Word.  Again eye has not seen nor ear hear what God has in Store.  God has new Store all that we can do is return to him what he has already provided or we should return it to him to keep in store where secure.  His Word did not, does not and will not return void.   Now that does not prohibit one from stealing His Word attempt to claim his word as their own and twist turn and manipulate said word to benefit self and those words the thief owns and those still roam to and fro seeking to devour by killing, stealing and destroying and in particular the last and least of all God’s creation.

The Father God Creator bore the Son and the Son was blessed and Given all the Father Created The Son bought back what the Man lost and thereby sits ready by His Promise to give the Man all that the Father has placed in His Hands.

How do we get Son’s of God plural.  We are born natural and must now be born again spiritual and we become sons of God because we Build up HIS NAME.  The Word for Son is to Build the Family Name.  Father is the Seed Mother is the Bond.

Son the Word for son is Ben written using 2 Hebrew letters

B’th and Nun for plural Bn’ym using letters B’th Nun Yod Mem  The Yod and Mem is a suffix as well as a stand alone word meaning Sea or the root To Roar!

The B’th being a Hebrew word consisting of 3 letter B’yth Himself the Yod and the Nun

The B’th is the  2nd letter of the Hebrew alphabet and is unique because the B’th can receive a dot or inside the letter called a dagesh and changes it’s sound.

With the dot the letter B’th makes the sound for our b as in boy

Without the dot the letter makes the sound for our v as in vine

The letter B’th represents

Literal Meanings:
     House, Temple,   Dwelling
Symbolic Meanings:
     The House of God
        The Word of God
        Division, Image, Reflection
Grammatical Function:
        As a prefix, Bet indicates the preposition in,   with, or by.

Interesting the letter B’th or Beyt or Bet is the first letter used at the beginning of our scriptures signifying God built the House First whatever is first shall be last what was will be and the End is Declared from the Beginning.

Now just chew on all that for a while piece by piece..and you’ll hear the message, see the True Messenger and Hear His Message…Time is for making the Mess we made a Message we should receive and obey and be willing and submitted as messengers to carry THE GOOD NEWS.

****Please remember I am fallible God’s Word is not so all error is mine****


References for some of the material included here provided from these sources.

As always this represents knowledge, understanding and wisdom given to me as I hear, speak, read and write.  I don’t agree with all reference source material but I as always can glean and do so from all fields available.  Truth belongs to God.  Any Good the Praise and Honor Go To God.  My view is my own and do not necessarily reflect the views of any corporate body I may now or in the past do or have belonged.  I don’t lean on my own understanding  but in all things look unto the Author and Finisher of Our Faith.

Any editing suggestions are welcome.  Reasoning together is welcomed and encouraged.  Striving and debate over opinions not even desired.

I can write flowery, soft words the kind that make you think or those that just make you feel all warm inside.  I can write words that are angry those fighting words that make the tips of my fingers sore from pecking out a bit too hard or my arms tight and sore from gripping and bearing down with the pen flinging the words upon the screen or page.  I can write nonsense, a prose, a sonnet, a poem, a homespun tale or spin a yarn from memories past.  I can write just letters and string them like pearls with no particular rhyme or reason and leave each to connect the letters into words as one see fit.  I can write sentences, paragraphs, chapters, a short story, a book or a novel.  I can write and type that is a fact if you see these words then my ability to accomplish the task is evident.  I have had the ability to write something since I was a very young child.  The scribbles and scrabbles then were crude lines, shapes and symbols but nonetheless when I was capable of holding an instrument that could make a mark I set about making mine.

I wrote lines in the sand that became a game I could play.  I wrote names on the walls in colors with crayons and lipstick.  I wrote symbols, letters and names upon my skin and clothing.   I wrote upon sweaty window panes and frosty windshields and sometimes with just my own puff of breath and a finger.  I’ve written letters never delivered.  I’ve written journals and diaries to mark the day.  I’ve copied and traced the words and lines of others.  I’ve written words as a tune played in my head.

I write to remember what I thought or how I felt at the moment.  I write to clear my thoughts.  I write to put out fires and rekindle ones that have burned down dangerously low.  I write like I breathe because writing is like pulling out my own soul and laying it down so that I can see it and read familiarizing me with myself.

I write with ability that everyone who is born possesses.  We can all engrave upon stones with sharp rocks; carve into wood with a knife, burn in an image with a magnifying glass and the right angle to the sun. At the least we can place our palms or the soles of our feet upon the earthy dirt or sand and leave a mark. 

Writing does not make me unique or special if my words in any way make you feel that way then another source is in action attempting to leave a mark upon you.  If my words hurt the same is true.  If my words make you fear the same is true.  If my words invoke an emotion or feeling then the reader has left the medium of my tangible words and entered a realm where angels trod a realm that most fear to tread.

For you see my words are just letters and symbols that stand upon pages and screens.  The way in which readers perceive them is as varied as a coat of many colors.  My words just drop down like dew, a gentle rain or a beating storm and I leave them upon the page.  You just see the aftermath in letters strewn and connected left upon a page.  The readers choose to stop and look and some pick them up inside their mind and then they are no longer my letters they are becoming your thoughts.

The only real way I can communicate my heart is to spend time with you and talk.  Talking that is my gift.  To take words and push them up from my belly past the thickness of the diaphragm that separates them from lungs that expand with each breath I take up the channels through cords, boxes, into a cavern with sharp objects and a divided weapon that is restrained behind the rows.  A process that should take time but often I part the opening before it’s time and the words come out before they should.  Just as often I refrain from speaking when I should.  I talk too much so I withdraw myself.  I’ve promised myself thousands of times I would never speak again and yet something beyond me compels me like no other force.  I have so much to say because there is so much to learn and never quite enough time here and very few still who like I love the words both the sight and sound of them all.

I crave communion.  I desire companionship.  I covet both to be a part of an audience and have an audience be a part of me. .  I am a social being alone but never forsaken with words.  I have never found a word that I haven’t loved.  I have found many I didn’t like the sound of or I didn’t understand and some I misunderstood but those never seem to cause me to want to quit searching, asking and knocking upon every source that contains more words.

You see I see in part but I have the capacity to hear all and know all because I have unction.  An unseen urge to know what is unseen from what I can see.  I search the horizon every morning.  I scan the landscape through the day.  I visit with strangers in foreign lands in books and moving pictures catching glimpses, hearing phrases familiar and unfamiliar just to hear a word.  I’ve traveled on occasion and heard different peoples with different languages and dialects learning new words and leaving some words.

I am appalled and amazed at what creatures have done and do to and with THE LIGHT. 

Just one word spoken the first day in a not so distant future past and it shot straight out into a vast expanse returning to the Author accomplishing everything it was spoken to do.

The creatures have bent, twisted, treaded, bowed, elongated, added, subtracted, contorted, fashioned and formed just about everything imaginable with what that one word contained and many facts are scattered but who can find TRUTH?

Who can find the Truth with such power and clarity they all darkness is dispelled?  Who can find one who speaks with such authority that all others are silenced by one word of Truth in a world full of lies?

I search for Truth, absolute unadulterated, not pimped out or tricked up just the Truth the whole Truth and nothing but the Truth.

I find fragments along my journey bits and pieces like echoes upon the wind.  Everyone seems to be walking around with pieces and crumbs of left over fragments.  What my heart’s desire is to find that smell of fresh bread lying upon the table daily.  To work for this I cannot and to beg I will not so I search my heart, plowing and digging my own flesh removing all the stony hard places within this earthy flesh just to prepare to have one seed drop so that I might watch it grow into more seed of which will be replanted and portions prepared by pounding to dusty fine powder and kneading and cooking upon the fires of my soul just for one piece of daily bread.

Nothing makes me as hungry as the smell of fresh bread and nothing satisfies my hunger like a good loaf that multiplies sufficiently to feed thousands upon thousands.  Jesus asks me every day for the very thing I so desperately need myself just a piece of bread.  He knows his seed.  I have to study to show myself approved so that when the time comes and it will when he calls me I know I will have to give an account of what I have done with the seed.

It’s not about the economy or what you built it’s all about the seed.  Money or seed you decide because to love either you must love the master and to love is to serve and no one can serve two masters.  What we need is to rend our hearts stoop down from pride wash one another’s feet and sit down at the table and worship the one who served us first, the one who loved us first.  If you want to move forward or you desire to take back what you feel is stolen then return to your first love and do those first works. Go preach the good news the Gospel is the Power unto salvation so heal the sick, set the captives free, mend the broken hearted, give sight to the blind, hearing to the deaf that is the acceptable work for this acceptable year of the Lord.  This door is soon to be closed.  Have we lost our power at a time such as this when we should have the courage and boldness to stand no matter whether the kings of this world extend a scepter or not.  Who hand does that scepter of Truth belong? 

I say to you like Deborah a true mother who arose in Israel, who sat under and among the palms of victory married to the light of the lamp at her side. God has this battle but you falter because you forgot the word of the Lord.  You fear every chariot in the valley and every booming noise from the mountains filled with giants.  God is the God of the mountain and the valley and he knows and sees all.   A single stone in the hand of a shepherd who has proven his sling and rejects the armor offered by kings of this world desired by a people who wanted to be like other people rather than obey the God who created you in his image or do you not remember the woman of the tent alone with the enemy at the door.  She gave him more than he asked for and took up the tools of a tentmaker and carpenters just a hammer and a nail and defeated the enemy.  I say to you that the very stars in heaven shall fight for you in their course.  I remind you that vengeance belongs to God so let God be true and every man a liar. I say to you stand and see the salvation of the Lord the battle is his.   I remind you to beware of the wolves I have written to you that you would be sent out amongst them.  Lay your life down for the sheep.  Beware of those who would add yokes upon your neck that are heavy and cannot be borne.  Be careful of those who come in and sit with you feasting with you and take your words out twisting them for their own pleasures and desires into some strange places and images saying this or that is the Words of God.  They roam to and fro seeking to devour coming and going even using the name of the Lord.  Identify your enemy wrestle not with the flesh and blood but tear down the strongholds and bind the strongman.  Fight against the principalities, against the powers and against the rulers of the darkness of this world against spiritual high places you do so by putting on the whole armor of God I have told you the armor each piece with purpose put those on and stand.  Above all take the shield of faith and remember if any one comes to you with another gospel whether angel or man saying that they have seen me in the desert or the woods or the caves resist it and submit to my Word that I is written seek me and you will find I speak no other words except the Father’s words from the beginning and the Spirit that comes from me will speak the same never adding nor subtracting. 

God does not lie nor turn nor change his Word is was and will remain eternal, true, righteous and faithful.  Do not be bewitched.  Keep yourself from idols whether building or images built of stick or stones or metal decorated with gold, silver or any other shiny gem this is not the building God desires.  Don’t get trapped in the shadows of death.

Dear God Almighty Creator of Heaven and Earth help me to learn to not be distracted in the presence of the enemy at the table that the world may finally understand that not one more drop of blood need be shed that yours and yours alone is still sufficient.  It is enough.  That we all might recall the wine and the bread once again and remember your body and your blood and the grace supplied within to meet all of our needs according to your riches in glory.  Forgive Oh Lord for none sin against any but you and it is a grievous sin.  Hide me in the shadow of your wings; guard my heart as I hide your word in my heart so that I might not sin against you in this day.  Deliver me from the evil hour that is upon us Lord.  Set your ministering message round about me as I watch and wait I pray in Your name the name of your only Begotten Son Jesus Christ the name above all other names for you alone are worthy to be praised.  Your word is holy your name established by from and into eternity and Lord I thank you that your mercy endures forever may your will be done Father on earth as it is in heaven in Jesus name it is written by his name let it be so Amen.

What is the first step in making bread? Well the last step is eating the bread and God’s way of doing things is that he declares the end from the beginning. Just stop for one moment and think about how you eat bread. One bite or one piece at the time that is the way we eat.  It appears knowing what to do with the finished product is easy but understanding how we get to the finished product would require a bit of a field trip so to speak.  The first step in making bread is to acquire a field, then clear the field from any obstacles that would get in the way thereby preparing the field, and then till and plow the field.  Three steps 1) acquire the field 2) prepare the field 3) till and plow the field each of these three steps have processes that must be utilized in order to accomplish each step.  Steps 1 and 3 can be relatively easy given the circumstances, step two holds the potential to be the hardest but preparation and the choices you make a person makes in answering the how, what, when, where and who determines the eventual outcome(s) including but not limited to the quality and quantity of what is produced in the field.


            4 ways                                    

A.  The field is given to you as a gift

                                                This field is free.

                        B.  The field passes down to you as an inheritance.

                                                This field is willed.

                        C.  The field is loaned to you

                                                This field is borrowed.

                        D.  The field is purchased by you.

                                                This field is bought with a price.

Three of these ways require a deed to be transferred as proof of new ownership and one requires a contract stipulating terms to be agreed upon and signed by all involved parties.  All four of these ways may carry conditions, clauses, promises, vows etc.

Where is the field located in the first verse of Genesis 1:1?  The answer is within the very first word.  בראשׁית (important to note that Hebrew is written right to left remember that we get the image so it’s kind of like looking in a rear view mirror to see the word ambulance)

It is amazing as you will see just how much is contained within these first 6 letters of Genesis 1:1.  It is indeed a large field.  The first letter of the word above is Beyt the equivalent of our English B you set it spelled out in the first word of Genesis 1:1 just look at the first, the fifth and the sixth letters of the first word; בראשׁית

ב this is the first letter of Gen. 1:1 it is being used in this word as a prepositional prefix translated as “in” this prefix is translated as “in”, “with” or “by”.  As a stand-alone letter spelling the letter b’th the meaning is house, dwelling, tent, temple, family.  The letter as I have shown it is the modern way of writing the letter.  Letters didn’t begin as formed letters they began as drawn pictures.  In more ancient scripts this letter “b” would have looked something like the following chart obtained from Ancient Hebrew Research Center Copyright © 1999-2012

Interesting to note that among the top 4 listed as Ancient, Canaanite, Egyptian and Hebrew that the different one of the 4 is the Egyptian drawing of the other three the opening is toward the top whereas the Egyptian drawing has the opening at the bottom. During the process of time and the changing of the forms we only see a resemblance of what the original looked like in the Samaritan and Hebrew form.  Both the Greek and the Latin are closed forms while the Aramaic and Arabic are broad open forms and the Samaritan and the Hebrew final forms have both an open and a closed space.  These formative processes that one letter has endured speaks volumes for those who just have an ear to hear.

Follow this link to Ancient Hebrew Research Center for more Info.

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃

In the beginning God created the heaven and the earth. Genesis 1:1

Seven words comprised of twenty-eight letters joined together to form a complete sentence that begins the greatest journey any soul could ever hope to take.  We as a people are blessed to have before us right at our fingertips the capability to access the word with such speed and ease I find it hard to comprehend that any person alive today could employ the excuse of ignorance.  As I continue day to day while it is yet day I walk and every road I take leads me back to this first verse.

I can see the author as he begins or I can read the end and all throughout the walk I realize that the author exceeds the boundaries of the pages. 

Every letter, every word, every sentence, every verse, every paragraph, every chapter of every book each holds such wonder that a person could literally spend a lifetime just pondering one small piece and never completely see the fullness of the glory.  I never tire from the journey and I’m never disappointed along the way.  His Word consumes me and fills me beyond capacity and yet I’m never satisfied enough to push away from the table.

I love food and it is no surprise to those who know me that BREAD is my absolute favorite.  I like steak, I like beef, pork, fried chicken, corn, baked potatoes, chocolate milk and a bushel, hunk, slab or plate full of a great deal of other delicacies but I could give them all up for a while but the BREAD that’s my weakness.  I love the texture.  I love the taste.  The smell of bread provokes my hunger and before I even take a bite I can taste it.  The word BREAD ignites a thought inside of my head that produces all of the sensations that the actual BREAD will bring.

I imagined what it would be like if I encountered the biggest piece of BREAD my finite body could conceive of and that was no vain imagination because I dreamed it, sought it, ask for it, knocked on doors and one was opened and I discovered the dream was not merely a dream but a reality.

BREAD so infinitely big that I must say my understanding does not give it justice but BREAD so incredibly glorious that it demands of me to be shared.  That’s all that was required of me so that is what I do.  The sharing gives me great joy not happiness always but joy that is beyond my understanding which is a good thing because my humanity tempts me and I fall too often to the temptation to lean upon my own understanding. 

This is my journey.  The hour is late and time is short it is almost Supper Time so “Come and Dine.”

The invitation was given to me and I accepted.  The condition was that I offer the invitation to my friends.  Please sit and the table and just know that underneath my legs and feet are broken and badly scarred they still cause me problems in my walk but The King is my kin and so I ask that your focus be towards him and not my external frailty.  I may disappoint you.  The BREAD never fails He promised and His Word is Truth.  I offer only to share how I found the answers by just taking it one crumb at a time because in the beginning as now I am unworthy yet he Loved me enough to take me Just as I was and still more than enough to desire that I become more like Him.

The BREAD, This is my body.


I dip

my pen

in blackest night

as ink blots

my marred gins clear

Tis but the one

That hears

To see

And apprehend sins sear



Bright swords

Of light


Yet true masters

Do not ascend

Ere he throws

Aside his earthy wraps

For his Beloved One

Will bend



Burning reed

Lined sheets

Of white

Marked by red

Stained wounds

Just portraits of

His Story

Upon a Soul




D.S. Lear

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